Mary louise pratt on guanman poma s

mary louise pratt on guanman poma s Jamie schiller english 114 09/12/12 difficulty paper 1 “if one thinks of cultures, or literatures, as discrete, coherently structured, monolingual edifices, guaman poma’s text, and indeed any autoethnographic work, appears anomalous or chaotic – as it apparently did to the european scholars pietschmann spoke to in 1912.

I think that mary louise pratt is saying that guanman poma’s text can be interpreted in more than one way she uses the term “heterogeneous”, which means incongruous or unlike this suggests that the text was complex and thus could easily be misinterpreted if two people each have a different perspective of a certain society or culture is.

mary louise pratt on guanman poma s Jamie schiller english 114 09/12/12 difficulty paper 1 “if one thinks of cultures, or literatures, as discrete, coherently structured, monolingual edifices, guaman poma’s text, and indeed any autoethnographic work, appears anomalous or chaotic – as it apparently did to the european scholars pietschmann spoke to in 1912. mary louise pratt on guanman poma s Jamie schiller english 114 09/12/12 difficulty paper 1 “if one thinks of cultures, or literatures, as discrete, coherently structured, monolingual edifices, guaman poma’s text, and indeed any autoethnographic work, appears anomalous or chaotic – as it apparently did to the european scholars pietschmann spoke to in 1912. mary louise pratt on guanman poma s Jamie schiller english 114 09/12/12 difficulty paper 1 “if one thinks of cultures, or literatures, as discrete, coherently structured, monolingual edifices, guaman poma’s text, and indeed any autoethnographic work, appears anomalous or chaotic – as it apparently did to the european scholars pietschmann spoke to in 1912.
Mary louise pratt on guanman poma s
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2018.